In The Convert, Francis Nyamnjoh’s unveils his experi-ence of born again Christians a hall packed with believers bleating to what the shepherd (Pastor) dictates. From what they should sing, to what they should say and even what they should think.
It all has all the trimmings of a cult. When he zooms in on Charity, the former prostitute, we are awestruck with her blistering devotion to the Ultimate Church of Christ. On the flipside are others outside the Church who are skeptical of the born-again Christians.
Take Damien, who subtly prods the church or Peter who verbally batters its existence. Amidst this, Damien embarks on a smooth pursuit to lure Charity into his bed. This leads to the play’s zenith and some one we least suspect is eventually converted.
The Convert is a play whose pages seep with overly sharp criticism of the born-agains. Some of it is justifiable. The pastor is rightfully hammered for his crafty way of extracting money from the unsuspecting believers: “Keep you coins aside, and put your papers [notes] in the baskets,” he bellows as the collection basket is passed around. Purely emotional blackmail, as Damien puts it, or ‘Spiritual manipulation’, as Peter castigates it, describing how the pastor uses God as a gateway to filthy enrichment.
Nyamnjoh also detests the born-agains ‘self-righteousness’, exhibited when Charity or the Pastor condemn other churches. Charity admonishes Damien saying, “I can smell a Catholic from a thousand miles. When will you receive Christ?’
But, surely, there must be some goodness in the born-agains? How about the fact that, at a time when HIV/Aids is ravaging millions of Africans, the Church boldly encourages the congregation to abstain from casual sex and stick to one partner: ‘keep away from illicit caresses, thirsty kisses and starving bottoms,” the leader says. And although they are presented as a bunch of hypocrites, the members show their genuine concern for even the worthless members of society, when they offer to bury a rotting corpse.
Again let’s remember that the world is not a pretty place to be. Charity’s testimony of diseases, hunger and dejection before her conversion, topped up with Damien’s frustration to succeed in life shows that the Church however odd can be a refuge from the ills of the world. Professor David Kerr, lecturer at King Alfred’s College, Winchester, UK, says: “It is hardly surprising that people like Charity find a sense of solidarity, self esteem and community identity in the fellowship of born-again Christianity.”
That said, The Convert is a critical examination of the born-again movement that today has a powerful grip on sections of local African communities.
Source: www.tribune.com.ng
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